Philosophy of Language – Citizen Sociolinguistics

April 6, 2020April 7, 2020 Betsy Rymes Language, Language awareness, Philosophy of Language

A New Lingua Franca for COVID-19

A generation from now, we will look back on this time and remember our shared language–a shared language that citizen sociolinguists have made visible and viable. During the COVID-19 global pandemic, we have all been learning new words and phrases, and while we haven’t been able to share each other’s space and live company, we have been able to create a new global Lingua Franca for the COVID-19 era.

A generation from now, we will look back on this time and remember our shared language

To illustrate, let’s take a cursory scan of new words being popularized, circulated, re-created, and joked about these days. COVID-19, of course, has been coined in the last few months. Is there anyone on the planet who does not know what this refers to? And Merriam-Webster has already compiled lists of suddenly frequent vocabulary words we all have been hearing, including virus, contagious, infectious, superspreader, and quarantine. The York Times also just published a useful glossary covering these terms, throwing in state-of-emergency, incubation, containment, and R-naught.

I appreciate these careful compilations, but these are words that scientists of infectious diseases have known and been using for a while, as experts. Everyday people experiencing this pandemic have simultaneously been creating an all new vocabulary of our own. By re-thinking some of these terms from the scientific community, having conversations about these very words, and by endlessly generating and popularizing more words related to this pandemic, we have been able to make sense of our own world in our own words, together—while maintaining a safe distance from each other.

The phrase Social Distancing, for example, has baffled some, coming across as an oxymoron. I’ve had numerous conversations in which people puzzle over how we can be “social” and “distant” at the same time, and heard friends snappily assert that we need to be physically distant but remain socially connected. But we keep using the phrase anyway. And, it has expanded from noun phrase to adjective: We now have social distancing workouts, social distancing car circles, social distancing study halls, and even social distancing fun runs. We can still catch The Daily Social Distancing Show with Trevor Noah. I just googled “Social Distancing” and the first phrase that popped up on the search dropdown menu was social distancing baptism (and the first image featured a minister aiming a super-soaker at an infant).

During all this social distancing, Universities across the globe have been using the most popular video-conferencing platform, Zoom, to take learning on line, and this has led to more word play: Zoomed out, for example, to describe that zoned out feeling and glazed expression one might get after a day of meetings and classes on Zoom. That is, if you weren’t Zoombombed by a hacker, popping into your meeting uninvited, with inappropriate messages and images.

On top of these new words, certain place names have become part of everyday conversation, and now resonate with us all. Wuhan is a huge city in China with a population of over 11 million people—more than New York, Tokyo, or London. But until COVID-19, most Americans had never heard of it. While the coinage of Wuhan virus gave a one-sidedly negative perspective of the city, more nuanced associations with Wuhan are emerging—as illustrated by this “The Wuhan I Know” comic recently created by Laura Gau, gaining popularity on Twitter, and featured on public radio. Now nearly everyone in the US probably knows the name of that city, and many of us can even picture its location on a map, inside another newly familiar location, the Hubei Province. Similarly, the Lombardy Region of Italy, and even New Rochelle, New York have become commonplace in conversation. We’ve all expanded our repertoire to include these distant—and not so distant—place names.

But we’ve also been sharing and resurrecting terms about the time we spend at home: Procrastibaking (a combo of procrastinating and baking that some are trying out for the first time) has been reappearing and featured in more social media posts. As has the need for no-knead bread (who knew?) and pizza kits (now being picked up from favorite pizza joints to be assembled, safely, at home).

And more and more we’ve been popularizing words for new activities we are doing together (apart), by tacking the word virtual onto it all. Now we have virtual happy hour, virtual brunch, and Zoom’s virtual background. My son, still at college on the West Coast, but living off-campus, just had a virtual zoom birthday celebration with us, his East Coast family, along with his West Coast housemates, whom he calls his social distancing team.

We’re all in this together, and our language shows it

Some of these new words and phrases may evoke the specter of loneliness, and some of these place names may draw a momentary infamy they never asked for, but this is how we, as a society, develop a common relationship to our new, uncommon conditions. Even in the best of times, much of the way we all experience the world together is by sharing language with each other. As we use and talk about words together, those words themselves become our shared experience. Even just hearing certain words again and again, as they morph little by little–Zoom, Zoomed out, Zoom-bombing, social distancing pizza kit, social distancing friendship, social distancing–gives us a sense we are all living life as one collective. In the time of COVID 19, this type of shared language experience provides a form of existential hope. We are all in this together—and our language shows it.

November 14, 2015November 14, 2015 Betsy Rymes Language, Language awareness, Language diversity, Language variation, Philosophy of Language

Getting It Wrong and Having No Point: Brain Damage or Brilliance?

Sunday afternoon conversations, at their best, tend to be luxuriously meandering. Such was case last Sunday when the topic turned to memories of a friend’s Grandfather. I had been admiring the old and crotchety orange cat strolling under the kitchen table, when my friend mentioned that his grandfather had always referred to that cat as a dog. Even in grandfather’s more youthful prime, “He tended to name things randomly and incorrectly a lot.” That was just the kind of person he was.

I had to mull that over for a while. What kind of person, a super-competent English speaker, mind you, incorrectly labels things? The recalling of grandpa calling a familiar housecat a dog, drew a picture in my mind of a bemused, quietly confident man, pleased with his place in the world. Judging by the affectionate tone of this story, his grandson would love him anyway.

Later, in Citizen Sociolinguistic mode, I began to wonder: How else do people seize the language and playfully make it their own—metaphorically “calling the cat a dog”? And what happens when they do?

In contrast to my impression of grandpa as a creative, bemused man, comfortable in his own skin, a quick Google search for “saying words wrong” primarily yielded sites discussing dementia, aphasia, multiple sclerosis, learning disabilities and speech disorders. Some long discussion boards feature people anxiously recalling when they told their children to find a dish “in the oven” when they meant “dishwasher,” or calling their children by the dog’s name! (Nota Bene: I’ve never done that.) Many responses speculate these people have brain lesions. All these sites frame misusing language as a health problem.

But a search for “intentionally saying words wrong” leads to a much more fanciful set of examples. The Wikipedia entry for Malapropisms comes near the top of the list, and highlights a few of the more entertaining literary versions. Authors put the “wrong” words into certain characters’ mouths to bring out their whimsical or quirky nature.

The literary figure, Mrs. Malaprop (namesake of the term), most famously utters “a nice derangement of epitaphs” rather than “a nice arrangement of epithets.” The know-it-all quality of her character emerges through these silly missteps in speech. The more she tries to sound sophisticated, the more she sounds ridiculous.

That may offer insight into another great source of malapropisms: the world of politics. Wikipedia lists a few gems:

Former Chicago Mayor, Richard Daley, referred to “Alcoholics Anonymous” as

Alcoholics Unanimous

Texas Governor and one-time presidential nominee Rick Perry once referred to states as, not laboratories, but

lavatories of innovation and democracy

Google the phrase “political malapropisms” and even more surface, as do lengthy YouTube compilations of George W. Bush quotes, like this (https://www.youtube.com/watch?v=JhmdEq3JhoY), including the following:

“a single mother working hard to put food on your family.”—Greater Nashua, N.H., Chamber of Commerce, Jan. 27, 2000
“Rarely is the question asked: Is our children learning?”—Florence, S.C., Jan. 11, 2000
“Too many good docs are getting out of the business. Too many OB/GYNs aren’t able to practice their love with women all across the country.”—Poplar Bluff, Mo., Sept. 6, 2004

Obviously, Bushims are different from those malapropisms intentionally put into the mouths of literary characters. But are they as “unintentional” as someone with Alzheimer’s disease? Do these politicians have brain damage?

No. Michael Silverstein has pointed out in his “pamphlet,” Talking Politics: The Substance of Style from Abe to “W” (http://www.prickly-paradigm.com/titles/talking-politics-substance-style-abe-w.html) that Bushisms (the modern Malapropism) may even be strategic: Phrases like “a single mother with two children” working hard “to put food on your family” seem to have been a political boon for Bush. Because of the light-hearted, charmingly all-too-human light these oddities cast on him, they made him seem like good Presidential material. Strategists did not squelch Bushisms (as one might if they suggested brain damage) but encouraged the wide circulation of these malapropisms/Bushisms.

Departing further from the Internet Web for a dip into the philosophy of language, I pulled Donald Davidson off the dusty, dusty shelf, recalling his essay, ”Reality without Reference.” Davidson has captured the value of “calling a cat a dog.” Communication, he suggests, has less to do with conventions or rules than understanding one’s context and how one’s words affect it. As he has written in that essay, “we must give up the concept of reference as basic to an empirical theory of language .” Instead, language is something we take out and play with, using what we have learned, trying new things, waiting to see what happens, acting on the world through words—in many cases ignoring their dictionary-designated reference.

The many Internet sites on dementia suggest that if we use words in new ways without meaning to, we may have a serious mental health problem. I am not denying that these may, indeed be signs of mental impairment. But “dementia” might not be the best first explanation. When the use of non-conventional language gets framed, first off, as a learning disability, speech impairment, brain damage, or some other health problem, much of the world responds by struggling hard to conform to rules of language that should be ignored. Meanwhile, the happy few—great writers, political strategists, comfortably aging Philadelphians, teenagers around the world, hip-hop artists, university faculty—are flaunting those rules, happily using words the “wrong” way.

In a perversely malapropistic way, using words wrong(ly) doesn’t lead to the downfall of the language, but might be one of the most sophisticated things a speaker can do.

Do you know people who intentionally use the “wrong” word? To what effect? Please comment and share your examples below!

June 21, 2015March 11, 2017 Betsy Rymes Bakhtin, Language, Language awareness, Language diversity, language ideology, Philosophy of Language

A World of Others’ Words

After my last post, some readers took immense issue with my use of the phrase, linguistic gentrification.

I pointed out that sometimes privileged, white people use phrases taken from the life ways of black and brown people without knowing the deeper story of that language.

So I made an analogy to “gentrification.”

I wanted to suggest that, just like neighborhoods, our words have had previous residents.

Ironically, and perhaps too late, I realized the word “gentrification” itself has its own vivid history, of which I am only a partial witness. As the literary theorist Mikhail Bakhtin (pictured) has stated, “We live in “a world of other’s words” (1984, 143). And this certainly became clear when I used the term “gentrification.” Reader responses rolled in:

@grvsmth started an exchange on Twitter:

Sorry, @brymes, I find “gentrification” a really problematic term; applying it to language only muddies the waters

@nelsonlflores came to my defense with this mature formulation:

It seems very different to acknowledge its complexity than to completely dismiss as a viable concept.

But others held fast: @capntransit suggested we simply should not use the word “gentrification”:

The dehumanizing and scapegoating is so woven into the frame, I can’t see how you’d extricate it.

Any word I use, to quote Mikhail Bakhtin again, comes already “populated—overpopulated—with the intentions of others”(1981, 294). And, clearly, I had blithely used the word “gentrification,” not knowing the previous intentions of others using it. I hubristically thought I could, in a 500-word blog post, populate it with my own intentions: A useful analogy for a linguistic process. Not so?

In my own defense, these responses also illustrate the point I was trying to make: I was “gentrifying” the word “gentrification”—attempting to people it with my own intentions, the same way people take over neighborhoods with theirs.

But in that short exchange, we also began illustrating the positive potential in such a process by constructing a new social history for the word “gentrification.” And we began to use it as a way to think about language too.

As a character in Chang-Rae Lee’s novel, Native Speaker puts it (p.46):

No matter how smart you are, no one is smart enough to see the whole world. There’s always a picture too big to see

So what do we do? Do we just stop trying to see it? As Citizen Sociolinguists, we try to assemble a bigger picture than any one person can see by putting those different perspectives together. In the spirit of Citizen Sociolinguistics, to search for more of the “world of others’ words” behind “Gentrification,” I tried a Citizen “Corpus Analysis” by googling the phrase, “Why is Gentrification…” and waiting for the autofill to happen. Here’s what came up:

According to the Google algorithm, it seems that, in agreement with the Twitter responses, gentrification is a word that people associate with being “bad”—but also “important.”

When I added the word “so,” only one Google search response came up:

Again, like language, gentrification seems to take on a life of its own. No matter how much we say about it—whether it is good, bad, important or controversial, it is happening. And, like language change, it is hard to stop. We live in a world of others’ words, others’ intentions, and we navigate it. As citizens, and certainly as Citizen Sociolinguists, I urge readers to explore the range of perspectives on it—and that we do it together.

Have you ever had a moment when you realized you live in a “world of others’ words”? What words have you used that – perhaps too late—you have realized are “populated with the intentions of others”? How did you learn about those intentions? Please comment below!